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Policies on religion
and the Churches
The main churches posed a
problem for the Nazis. On the
one hand the Nazis did not
want to allow large
organisations with ideals
opposed to Nazism to operate
in Germany.
However churches played a key
role in many Germans’ lives so
were not easily undermined.
The Nazis’ 1920 25-Point Plan
had demanded Freedom of
Religion in Germany (for
Christian churches), as long as
they did not endanger or
challenge the state.
The Nazis advocated ‘Positive
Christianity’ which mixed
some Christian ideas with the
goals of the Nazis.
Church membership was a major
part of German life before the
rise of the Nazis.
Around 40 million Germans
(58% of the population)
identified as Protestant, and 22
million (32%) were Catholic.
Each church had their own social
groups, and the Catholic Centre
Party were also prominent.
Hitler was raised as a Catholic
although, once an adult, had
little need for religion.
However he recognised the role
in played in German society.
Hitler planned to replace
Christianity with a Nazi faith,
which would further help his
goal of Volksgemeinschaft. To
do this he would take control of
the main churches.
In July 1933 the Nazis set up
the Reich Church to coordinate
all Protestant Churches. The
Confessional Church broke
away in protest.
In November 1933 the Nazis
supported the Deutsche
Christen (German Christians)
movement, which aimed to
remove all un-German
references from the Bible.
The Nazis found it harder to
control the Catholic Church
because it was a global church.
Instead they reached a
Concordat with the Vatican in
July 1933. This meant that the
Catholic Church agreed to stay
out of politics, in exchange for
keeping control of their
organisations, such as schools.
In spite of the Nazis’ apparent
intent to leave churches alone,
this did not last.
Gradually the Catholic
Concordat was broken as the
Nazis disbanded church
groups, and pressurised
parents to abandon faith
schools. Many priests were put
on show trials too.
Protestant churches were
targeted by a Church
Secession Campaign in the
mid-1930s. This aimed to
persuade Germans to abandon
their churches and saw
100,000 government
employees do so.
After World War Two the Nazis
planned to introduce a new
German Faith Movement.
German attitudes towards the
Nazis and churches were mixed.
Some religious people felt that
their Church did not do enough
to stop Nazism, or defend its
own faith.
Others though continued to
practice their faith, even in spite
of Nazi attempts to end the
influence of churches.
Historians are divided on the role
of Churches in Nazi Germany.
Some argue that the main
Churches were weak and
interested only in protecting
their own positions.
Others claim that the Churches
did undermine Nazism in
different ways, and stop
Volksgemeinschaft.
Historians’ views
• Jeremy Noakes: The churches were allowed to keep their own
ideologies and so were an obstacle to Nazi control in Germany.
• Alan Wilt: The churches’ response to Nazism was weak and
thus reduced their general influence on German life.
• J.R.C. Wright: The churches did oppose Nazi aggression but
this was about protecting their own position rather opposing
the Nazis’ wider action.

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Nazi Germany - policies on religion and the churches

  • 2. The main churches posed a problem for the Nazis. On the one hand the Nazis did not want to allow large organisations with ideals opposed to Nazism to operate in Germany. However churches played a key role in many Germans’ lives so were not easily undermined.
  • 3. The Nazis’ 1920 25-Point Plan had demanded Freedom of Religion in Germany (for Christian churches), as long as they did not endanger or challenge the state. The Nazis advocated ‘Positive Christianity’ which mixed some Christian ideas with the goals of the Nazis.
  • 4. Church membership was a major part of German life before the rise of the Nazis. Around 40 million Germans (58% of the population) identified as Protestant, and 22 million (32%) were Catholic. Each church had their own social groups, and the Catholic Centre Party were also prominent.
  • 5. Hitler was raised as a Catholic although, once an adult, had little need for religion. However he recognised the role in played in German society. Hitler planned to replace Christianity with a Nazi faith, which would further help his goal of Volksgemeinschaft. To do this he would take control of the main churches.
  • 6. In July 1933 the Nazis set up the Reich Church to coordinate all Protestant Churches. The Confessional Church broke away in protest. In November 1933 the Nazis supported the Deutsche Christen (German Christians) movement, which aimed to remove all un-German references from the Bible.
  • 7. The Nazis found it harder to control the Catholic Church because it was a global church. Instead they reached a Concordat with the Vatican in July 1933. This meant that the Catholic Church agreed to stay out of politics, in exchange for keeping control of their organisations, such as schools.
  • 8. In spite of the Nazis’ apparent intent to leave churches alone, this did not last. Gradually the Catholic Concordat was broken as the Nazis disbanded church groups, and pressurised parents to abandon faith schools. Many priests were put on show trials too.
  • 9. Protestant churches were targeted by a Church Secession Campaign in the mid-1930s. This aimed to persuade Germans to abandon their churches and saw 100,000 government employees do so. After World War Two the Nazis planned to introduce a new German Faith Movement.
  • 10. German attitudes towards the Nazis and churches were mixed. Some religious people felt that their Church did not do enough to stop Nazism, or defend its own faith. Others though continued to practice their faith, even in spite of Nazi attempts to end the influence of churches.
  • 11. Historians are divided on the role of Churches in Nazi Germany. Some argue that the main Churches were weak and interested only in protecting their own positions. Others claim that the Churches did undermine Nazism in different ways, and stop Volksgemeinschaft.
  • 12. Historians’ views • Jeremy Noakes: The churches were allowed to keep their own ideologies and so were an obstacle to Nazi control in Germany. • Alan Wilt: The churches’ response to Nazism was weak and thus reduced their general influence on German life. • J.R.C. Wright: The churches did oppose Nazi aggression but this was about protecting their own position rather opposing the Nazis’ wider action.